Restore unto me the joy of thy salvation; and uphold me with thy free spirit. – Psalm 51: 12 (KJV) This request of David comes at the tail end of a major mistake in his
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. –
But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” – Luke 13: 12 In the crowd of those at the synagogue who were
(1.) This word denotes the special privileges and advantages belonging to the first-born son among the Jews. He became the priest of the family. Thus Reuben was the first-born of the “patriarchs, and so the priesthood of the tribes belonged to him.” “That honour was, however, transferred by God from Reuben to Levi” “(Num. 3:12, 13; 8:18).” “(2.) The first-born son had allotted to him also a double portion of the paternal inheritance (Deut. 21:15-17). Reuben “was, because of his undutiful conduct, deprived of his” birth-right (Gen. 49:4; 1 Chr. 5:1). Esau transferred his birth-right to Jacob (Gen. 25:33). “(3.) The first-born inherited the judicial authority of his “father, whatever it might be (2 Chr. 21:3). By divine” “appointment, however, David excluded Adonijah in favour of” Solomon. “(4.) The Jews attached a sacred importance to the rank of “first-born and “first-begotten” as applied to the Messiah” (Rom. 8:29; Col. 1:18; Heb. 1:4-6). As first-born he has an “inheritance superior to his brethren, and is the alone true” priest.
Posted by webmaster on Wednesday, October 25th, 2017 @ 12:06PM