Almost as if it were a preamble, Psalm 103: 1-2 concentrates on the benefactor. This way, it assures the believer that whatever benefits which are to follow can be counted upon because of the divinity,
Why would anyone have to be reminded not to forget all of the Lord’s benefits? Could it be that we have become so accustomed to them that we take them for granted? Or, that we
We could very easily take all day to bless His holy nature. By nature, He is omniscient, omnipotent, omnipresent, omni-beneficent. By nature, He is gracious, loving and kind. By nature, He is real, righteous and
(1.) This word denotes the special privileges and advantages belonging to the first-born son among the Jews. He became the priest of the family. Thus Reuben was the first-born of the “patriarchs, and so the priesthood of the tribes belonged to him.” “That honour was, however, transferred by God from Reuben to Levi” “(Num. 3:12, 13; 8:18).” “(2.) The first-born son had allotted to him also a double portion of the paternal inheritance (Deut. 21:15-17). Reuben “was, because of his undutiful conduct, deprived of his” birth-right (Gen. 49:4; 1 Chr. 5:1). Esau transferred his birth-right to Jacob (Gen. 25:33). “(3.) The first-born inherited the judicial authority of his “father, whatever it might be (2 Chr. 21:3). By divine” “appointment, however, David excluded Adonijah in favour of” Solomon. “(4.) The Jews attached a sacred importance to the rank of “first-born and “first-begotten” as applied to the Messiah” (Rom. 8:29; Col. 1:18; Heb. 1:4-6). As first-born he has an “inheritance superior to his brethren, and is the alone true” priest.
Posted by webmaster on Wednesday, October 25th, 2017 @ 12:06PM