Scripture teaches that “faith, if it hath not works, is dead, being alone” (Jas. 2:17). The epistle of James generates much thinking and discussion regarding works and salvation. An elderly missionary said, I did not receive
We live in a culture that is deteriorating partly because of its loss of a moral standard. Since its inception, Christianity has provided a true moral standard by promoting and being committed to the biblical
The entry this week focuses on the trials and afflictions of believers. Often these times turn out to be blessings in disguise. In the very beginning of his epistle, James described his relationship to the
“Double fruitfulness (“for God had made him fruitful in the land” “of his affliction”). The second son of Joseph, born in Egypt” (Gen. 41:52; 46:20). The first incident recorded regarding him “is his being placed, along with his brother Manasseh, before” “their grandfather, Jacob, that he might bless them (48:10; comp.” 27:1). The intention of Joseph was that the right hand of the aged patriarch should be placed on the head of the elder of the “two; but Jacob set Ephraim the younger before his brother,” “guiding his hands wittingly. Before Joseph’s death, Ephraim’s” family had reached the third generation (Gen. 50:23).
“(John 11: 54), a town to which our Lord retired with his” “disciples after he had raised Lazarus, and when the priests were” “conspiring against him. It lay in the wild, uncultivated” “hill-country to the north-east of Jerusalem, betwen the central” towns and the Jordan valley.
The central mountainous district of Palestine occupied by the “tribe of Ephraim (Josh. 17:15; 19:50; 20:7), extending from” Bethel to the plain of Jezreel. In Joshua’s time (Josh. 17:18) these hills were densely wooded. They were intersected by “well-watered, fertile valleys, referred to in Jer. 50:19. Joshua” “was buried at Timnath-heres among the mountains of Ephraim, on” the north side of the hill of Gaash (Judg. 2:9). This region is “also called the “mountains of Israel” (Josh. 11:21) and the” “mountains of Samaria (Jer. 31:5, 6: Amos 3:9).”
Took precedence over that of Manasseh by virtue of Jacob’s blessing (Gen. 41:52; 48:1). The descendants of Joseph formed “two of the tribes of Israel, whereas each of the other sons of” Jacob was the founder of only one tribe. Thus there were in reality thirteen tribes; but the number twelve was preserved by excluding that of Levi when Ephraim and Manasseh are mentioned “separately (Num. 1:32-34; Josh. 17:14, 17; 1 Chr. 7:20).” “Territory of. At the time of the first census in the wilderness “this tribe numbered 40,500 (Num. 1:32, 33); forty years later,” “when about to take possession of the Promised Land, it numbered” “only 32,500. During the march (see CAMP) Ephraim’s place” was on the west side of the tabernacle (Num. 2:18-24). When the “spies were sent out to spy the land, “Oshea the son of Nun” of” this tribe signalized himself. “The boundaries of the portion of the land assigned to Ephraim are given in Josh. 16:1-10. It included most of what was afterwards called Samaria as distinguished from Judea and “Galilee. It thus lay in the centre of all traffic, from north to” “south, and from Jordan to the sea, and was about 55 miles long” and 30 broad. The tabernacle and the ark were deposited within “its limits at Shiloh, where it remained for four hundred years.” During the time of the judges and the first stage of the monarchy this tribe manifested a domineering and haughty and “discontented spirit. “For more than five hundred years, a period” equal to that which elapsed between the Norman Conquest and the “War of the Roses, Ephraim, with its two dependent tribes of” “Manasseh and Benjamin, exercised undisputed pre-eminence. Joshua” “the first conqueror, Gideon the greatest of the judges, and Saul” “the first king, belonged to one or other of the three tribes. It” was not till the close of the first period of Jewish history “that God `refused the tabernacle of Joseph, and chose not the” “tribe of Ephraim, but chose the tribe of Judah, the Mount Zion” “which he loved’ (Ps. 78:67, 68). When the ark was removed from” “Shiloh to Zion the power of Ephraim was humbled.” “Among the causes which operated to bring about the disruption of Israel was Ephraim’s jealousy of the growing power of Judah. From the settlement of Canaan till the time of David and “Solomon, Ephraim had held the place of honour among the tribes.” “It occupied the central and fairest portions of the land, and” had Shiloh and Shechem within its borders. But now when “Jerusalem became the capital of the kingdom, and the centre of” “power and worship for the whole nation of Israel, Ephraim” declined in influence. The discontent came to a crisis by Rehoboam’s refusal to grant certain redresses that were demanded (1 Kings 12).
A forest in which a fatal battle was fought between the army of “David and that of Absalom, who was killed there (2 Sam. 18:6,” “8). It lay on the east of Jordan, not far from Mahanaim, and was” some part of the great forest of Gilead.
Definition of Ephraim: “fruitful; increasing”
Posted by webmaster on Tuesday, November 7th, 2017 @ 3:13PM