Judas Iscariot’s betrayal alerts us to the fact that no one is exempt from the possibility of betraying Jesus. As the disciples sat together with Jesus at the last supper, Jesus made an announcement: “Behold,
Missionaries, like other servants of God, face the temptation of discouragement. Some things that contribute to discouragement include working among an unresponsive or hostile people group; frequent ministry trips away from spouses and family; trying
Luke 1:26-42 is a very interesting account of a women who willingly rendered herself to God’s service, to God’s plan, to God’s program, and to God’s proposal. It challenges me when I read Mary’s humble response to
“Used to season food (Job 6:6), and mixed with the fodder of” “cattle (Isa. 30:24, “clean;” in marg. of R.V. “salted”). All” meat-offerings were seasoned with salt (Lev. 2:13). To eat salt “with one is to partake of his hospitality, to derive subsistence” from him; and hence he who did so was bound to look after his “host’s interests (Ezra 4:14, “We have maintenance from the” “king’s palace;” A.V. marg., “We are salted with the salt of the” “palace;” R.V., “We eat the salt of the palace”).” “A “covenant of salt” (Num. 18:19; 2 Chr. 13:5) was a covenant of perpetual obligation. New-born children were rubbed with salt “(Ezek. 16:4). Disciples are likened unto salt, with reference to” its cleansing and preserving uses (Matt. 5:13). When Abimelech “took the city of Shechem, he sowed the place with salt, that it” might always remain a barren soil (Judg. 9:45). Sir Lyon “Playfair argues, on scientific grounds, that under the generic” “name of “salt,” in certain passages, we are to understand” petroleum or its residue asphalt. Thus in Gen. 19:26 he would “read “pillar of asphalt;” and in Matt. 5:13, instead of “salt,” “petroleum, which loses its essence by exposure, as salt does” “not, and becomes asphalt, with which pavements were made.” “The Jebel Usdum, to the south of the Dead Sea, is a mountain of rock salt about 7 miles long and from 2 to 3 miles wide and some hundreds of feet high.
(Josh. 3:16). See DEAD SEA.
A place where it is said David smote the Syrians (2 Sam. 8:13). This valley (the’ Arabah) is between Judah and Edom on the south “of the Dead Sea. Hence some interpreters would insert the words,” “and he smote Edom, after the words, “Syrians” in the above” text. It is conjectured that while David was leading his army “against the Ammonites and Syrians, the Edomites invaded the” “south of Judah, and that David sent Joab or Abishai against” “them, who drove them back and finally subdued Edom. (Comp. title” to Ps. 60.) “Here also Amaziah “slew of Edom ten thousand men” (2 Kings 14:7; comp. 8: 20-22 and 2 Chr. 25:5-11).
Posted by webmaster on Monday, September 4th, 2017 @ 8:46AM