Judas Iscariot’s betrayal alerts us to the fact that no one is exempt from the possibility of betraying Jesus. As the disciples sat together with Jesus at the last supper, Jesus made an announcement: “Behold,
Missionaries, like other servants of God, face the temptation of discouragement. Some things that contribute to discouragement include working among an unresponsive or hostile people group; frequent ministry trips away from spouses and family; trying
Luke 1:26-42 is a very interesting account of a women who willingly rendered herself to God’s service, to God’s plan, to God’s program, and to God’s proposal. It challenges me when I read Mary’s humble response to
“Honouring God, a young disciple who was Paul’s companion in many” “of his journeyings. His mother, Eunice, and his grandmother,” “Lois, are mentioned as eminent for their piety (2 Tim. 1:5). We” know nothing of his father but that he was a Greek (Acts 16:1). He is first brought into notice at the time of Paul’s second “visit to Lystra (16:2), where he probably resided, and where it” seems he was converted during Paul’s first visit to that place (1 Tim. 1:2; 2 Tim. 3:11). The apostle having formed a high “opinion of his “own son in the faith,” arranged that he should” “become his companion (Acts 16:3), and took and circumcised him,” so that he might conciliate the Jews. He was designated to the “office of an evangelist (1 Tim. 4:14), and went with Paul in his” “journey through Phrygia, Galatia, and Mysia; also to Troas and” Philippi and Berea (Acts 17:14). Thence he followed Paul to “Athens, and was sent by him with Silas on a mission to” Thessalonica (17:15; 1 Thess. 3:2). We next find him at Corinth (1 Thess. 1:1; 2 Thess. 1:1) with Paul. He passes now out of “sight for a few years, and is again noticed as with the apostle” “at Ephesus (Acts 19:22), whence he is sent on a mission into” “Macedonia. He accompanied Paul afterwards into Asia (20:4),” where he was with him for some time. When the apostle was a “prisoner at Rome, Timothy joined him (Phil. 1:1), where it” appears he also suffered imprisonment (Heb. 13:23). During the “apostle’s second imprisonment he wrote to Timothy, asking him to” “rejoin him as soon as possible, and to bring with him certain” “things which he had left at Troas, his cloak and parchments (2” “Tim. 4:13). According to tradition, after the apostle’s death he” “settled in Ephesus as his sphere of labour, and there found a” martyr’s grave.
Paul in this epistle speaks of himself as having left Ephesus “for Macedonia (1:3), and hence not Laodicea, as mentioned in the” “subscription; but probably Philippi, or some other city in that” “region, was the place where this epistle was written. During the” interval between his first and second imprisonments he probably “visited the scenes of his former labours in Greece and Asia, and” “then found his way into Macedonia, whence he wrote this letter” “to Timothy, whom he had left behind in Ephesus.” “It was probably written about A.D. 66 or 67. “The epistle consists mainly, (1) of counsels to Timothy “regarding the worship and organization of the Church, and the” responsibilities resting on its several members; and (2) of exhortation to faithfulness in maintaining the truth amid surrounding errors.
“Was probably written a year or so after the first, and from” “Rome, where Paul was for a second time a prisoner, and was sent” to Timothy by the hands of Tychicus. In it he entreats Timothy “to come to him before winter, and to bring Mark with him (comp.” “Phil. 2:22). He was anticipating that “the time of his departure” “was at hand” (2 Tim. 4:6), and he exhorts his “son Timothy” to” “all diligence and steadfastness, and to patience under” “persecution (1:6-15), and to a faithful discharge of all the” “duties of his office (4:1-5), with all the solemnity of one who” was about to appear before the Judge of quick and dead.
Posted by webmaster on Friday, August 11th, 2017 @ 9:49AM