Judas Iscariot’s betrayal alerts us to the fact that no one is exempt from the possibility of betraying Jesus. As the disciples sat together with Jesus at the last supper, Jesus made an announcement: “Behold,
Missionaries, like other servants of God, face the temptation of discouragement. Some things that contribute to discouragement include working among an unresponsive or hostile people group; frequent ministry trips away from spouses and family; trying
Luke 1:26-42 is a very interesting account of a women who willingly rendered herself to God’s service, to God’s plan, to God’s program, and to God’s proposal. It challenges me when I read Mary’s humble response to
Remover or increaser. (1.) The elder of the two sons of Jacob by “Rachel (Gen. 30:23, 24), who, on the occasion of his birth,” “said, “God hath taken away [Heb. `asaph] my reproach.” “The Lord” “shall add [Heb. yoseph] to me another son” (Gen. 30:24). He was” a child of probably six years of age when his father returned from Haran to Canaan and took up his residence in the old “patriarchal town of Hebron. “Now Israel loved Joseph more than” “all his children, because he was the son of his old age,” and he” “made him a long garment with sleeves (Gen. 37:3, R.V. marg.),” “i.e., a garment long and full, such as was worn by the children” of nobles. This seems to be the correct rendering of the words. “The phrase, however, may also be rendered, “a coat of many” “pieces”, i.e., a patchwork of many small pieces of divers” colours. “When he was about seventeen years old Joseph incurred the “jealous hatred of his brothers (Gen. 37:4). They “hated him, and” “could not speak peaceably unto him.” Their anger was increased” when he told them his dreams (37:11). “Jacob desiring to hear tidings of his sons, who had gone to “Shechem with their flocks, some 60 miles from Hebron, sent” Joseph as his messenger to make inquiry regarding them. Joseph “found that they had left Shechem for Dothan, whither he followed” them. As soon as they saw him coming they began to plot against “him, and would have killed him had not Reuben interposed. They” ultimately sold him to a company of Ishmaelite merchants for “twenty pieces (shekels) of silver (about $2, 10s.), ten pieces” “less than the current value of a slave, for “they cared little” “what they had for him, if so be they were rid of him.” These” merchants were going down with a varied assortment of “merchandise to the Egyptian market, and thither they conveyed” “him, and ultimately sold him as a slave to Potiphar, an “officer” “of Pharaoh’s, and captain of the guard” (Gen. 37:36). “The Lord” “blessed the Egyptian’s house for Joseph’s sake,” and Potiphar” made him overseer over his house. At length a false charge “having been brought against him by Potiphar’s wife, he was at” “once cast into the state prison (39; 40), where he remained for” “at least two years. After a while the “chief of the cupbearers” “and the “chief of the bakers” of Pharaoh’s household were cast” into the same prison (40:2). Each of these new prisoners dreamed “a dream in the same night, which Joseph interpreted, the event” occurring as he had said. “This led to Joseph’s being remembered subsequently by the chief butler when Pharaoh also dreamed. At his suggestion Joseph was brought from prison to interpret the king’s dreams. Pharaoh was “well pleased with Joseph’s wisdom in interpreting his dreams,” and with his counsel with reference to the events then predicted; and he set him over all the land of Egypt (Gen. “41:46), and gave him the name of Zaphnath-paaneah. He was” “married to Asenath, the daughter of the priest of On, and thus” became a member of the priestly class. Joseph was now about thirty years of age. “As Joseph had interpreted, seven years of plenty came, during which he stored up great abundance of corn in granaries built for the purpose. These years were followed by seven years of “famine “over all the face of the earth,” when “all countries” “came into Egypt to Joseph to buy corn” (Gen. 41:56, 57; 47:13,” “14). Thus “Joseph gathered up all the money that was in the land” “of Egypt, and in the land of Canaan, for the corn which they” “bought.” Afterwards all the cattle and all the land, and at last” “the Egyptians themselves, became the property of Pharaoh.” “During this period of famine Joseph’s brethren also came down to “Egypt to buy corn. The history of his dealings with them, and of” “the manner in which he at length made himself known to them, is” one of the most interesting narratives that can be read (Gen. 42-45). Joseph directed his brethren to return and bring Jacob “and his family to the land of Egypt, saying, “I will give you” “the good of the land of Egypt, and ye shall eat the fat of the” land. Regard not your stuff; for the good of all the land is “yours.” Accordingly Jacob and his family, to the number of” “threescore and ten souls, together with “all that they had,” “went down to Egypt. They were settled in the land of Goshen,” “where Joseph met his father, and “fell on his neck, and wept on” “his neck a good while” (Gen. 46:29).” “The excavations of Dr. Naville have shown the land of Goshen to “be the Wady Tumilat, between Ismailia and Zagazig. In Goshen” “(Egyptian Qosem) they had pasture for their flocks, were near” “the Asiatic frontier of Egypt, and were out of the way of the” Egyptian people. An inscription speaks of it as a district given up to the wandering shepherds of Asia. “Jacob at length died, and in fulfilment of a promise which he “had exacted, Joseph went up to Canaan to bury his father in “the” “field of Ephron the Hittite” (Gen. 47:29-31; 50:1-14). This was” “the last recorded act of Joseph, who again returned to Egypt.” “The `Story of the Two Brothers,’ an Egyptian romance written “for the son of the Pharaoh of the Oppression, contains an” episode very similar to the Biblical account of Joseph’s treatment by Potiphar’s wife. Potiphar and Potipherah are the “Egyptian Pa-tu-pa-Ra, `the gift of the sun-god.’ The name given” “to Joseph, Zaphnath-paaneah, is probably the Egyptian” “Zaf-nti-pa-ankh, `nourisher of the living one,’ i.e., of the” Pharaoh. There are many instances in the inscriptions of “foreigners in Egypt receiving Egyptian names, and rising to the” “highest offices of state.” “By his wife Asenath, Joseph had two sons, Manasseh and Ephraim (Gen. 41:50). Joseph having obtained a promise from his brethren “that when the time should come that God would “bring them unto” “the land which he sware to Abraham, to Isaac, and to Jacob,” “they would carry up his bones out of Egypt, at length died, at” “the age of one hundred and ten years; and “they embalmed him,” “and he was put in a coffin” (Gen. 50:26). This promise was” “faithfully observed. Their descendants, long after, when the” “Exodus came, carried the body about with them during their forty” “years’ wanderings, and at length buried it in Shechem, in the” parcel of ground which Jacob bought from the sons of Hamor (Josh. 24:32; comp. Gen. 33:19). With the death of Joseph the patriarchal age of the history of Israel came to a close. “The Pharaoh of Joseph’s elevation was probably Apepi, or Apopis, “the last of the Hyksos kings. Some, however, think that Joseph” “came to Egypt in the reign of Thothmes III. (see PHARAOH),” long after the expulsion of the Hyksos. “The name Joseph denotes the two tribes of Ephraim and Manasseh “in Deut. 33:13-17; the kingdom of Israel in Ezek. 37:16, 19,” Amos 5:6; and the whole covenant people of Israel in Ps. 81:4. “(2.) One of the sons of Asaph, head of the first division of “sacred musicians (1 Chr. 25:2, 9).” “(3.) The son of Judah, and father of Semei (Luke 3:26). Other two of the same name in the ancestry of Christ are also “mentioned (3:24, 30).” “(4.) The foster-father of our Lord (Matt. 1:16; Luke 3:23). He “lived at Nazareth in Galilee (Luke 2:4). He is called a “just” “man.” He was by trade a carpenter (Matt. 13:55). He is last” “mentioned in connection with the journey to Jerusalem, when” Jesus was twelve years old. It is probable that he died before Jesus entered on his public ministry. This is concluded from the fact that Mary only was present at the marriage feast in Cana of Galilee. His name does not appear in connection with the scenes “of the crucifixion along with that of Mary (q.v.), John 19:25.” “(5.) A native of Arimathea, probably the Ramah of the Old “Testament (1 Sam. 1:19), a man of wealth, and a member of the” “Sanhedrim (Matt. 27:57; Luke 23:50), an “honourable counsellor,” “who waited for the kingdom of God.” As soon as he heard the” “tidings of Christ’s death, he “went in boldly” (lit. “having” “summoned courage, he went”) “unto Pilate, and craved the body of” “Jesus.” Pilate having ascertained from the centurion that the” “death had really taken place, granted Joseph’s request, who” “immediately, having purchased fine linen (Mark 15:46), proceeded” “to Golgotha to take the body down from the cross. There,” “assisted by Nicodemus, he took down the body and wrapped it in” “the fine linen, sprinkling it with the myrrh and aloes which” “Nicodemus had brought (John 19:39), and then conveyed the body” to the new tomb hewn by Joseph himself out of a rock in his “garden hard by. There they laid it, in the presence of Mary” “Magdalene, Mary the mother of Joses, and other women, and rolled” “a great stone to the entrance, and departed (Luke 23:53, 55).” “This was done in haste, “for the Sabbath was drawing on” (comp.” Isa. 53:9). “(6.) Surnamed Barsabas (Acts 1:23); also called Justus. He was “one of those who “companied with the apostles all the time that” “the Lord Jesus went out and in among them” (Acts 1:21), and was” one of the candidates for the place of Judas.
Definition of Joseph: “increase; addition”
Posted by webmaster on Tuesday, October 24th, 2017 @ 3:04PM